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You can care for, respond to, and respect another only as deeply as you know him or her.
The effect of genuine, other-oriented giving is profound.
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"Mom," she said hesitantly, "I really appreciate your feelings, but, in all honesty, how can you say you love someone you've never met?
At the end of the conversation, her mother said, "Darling, I want you to know we love you, and we love David." Susan was a bit dubious.
The second is responsibility, responding to his or her expressed and unexpressed needs (particularly, in an adult relationship, emotional needs).
The intensity many couples feel before marrying is usually great affection boosted by commonality, chemistry, and anticipation.It allows you into another person's world and opens you up to perceiving his or her goodness.At the same time, it means investing part of yourself in the other, enabling you to love this person as you love yourself. " she cooed.) But in her study of real-life successful marriages Judith Wallerstein reports that "the value these couples placed on the partner's moral qualities was an unexpected finding." To the Jewish mind, it isn't unexpected at all.Now that you're feeling so warmly toward the entire human race, how can you deepen your love for someone?
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Love is that feeling you get when you meet the right person." Every hand went up. Judaism actually idealizes this universal, unconditional love.